BY: Emily Siner
(Originally published in The News-Gazette, January 13, 2013)
When I first started talking to Rabbi Neuman, I noticed his way of speaking: philosophical, well thought-out, and at times very grand. I could tell he was used to giving sermons. I didn’t use a recorder – I had decided I didn’t want to use many direct quotes – but I would write down certain words or phrases he used that really resonated with me. Then, when writing the story, I incorporated his own words into my writing, even if I didn’t put direct quotes around it. That way, it was his voice telling the story, as if he was sitting down with the reader just as he sat down with me.
Some things he wants to remember; some things he tries to forget.
Isaac Neuman remembers a pretty woman who prepared the meals for the supervisors at St. Martin’s cemetery, an early Nazi camp in Poland. She took a liking to Isaac. “Stomarek,” she called him, a reference to the “one hundred marks” he had tried to hide from his captors. When they found the money, he had received a vicious beating. “Hey, Stomarek, come here,” she said and handed the 18-year-old leftovers from the supervisors’ meal. She would do this for him over the next year and a half. When he talks about her today, his eyes light up and his face breaks into a smile.
He laughs when he recalls a man named Joel Zolna, who sat next to him on a train to one of the last camps where he was imprisoned. The train slowed down as it curved around a mountain. Isaac was too weak to jump and run, and Joel couldn’t flee with his identification numbers painted on his coat. Isaac’s coat had the numbers sewn on, so he ripped them off and switched coats with Joel, who jumped off the slowing train and escaped. After the war, Joel would take Isaac out to nightclubs and concerts.
These are things Isaac, who is 90 now, wants to remember. He wants to remember every person who did something to lessen his pain.
“Sparks of holiness,” he calls them.
They lit the world in its darkest days.